St Hilda's, is part of the Anglican Catholic Church within Australia. St Hilda's Parish believes, teaches and practices the authentic Christianity of the early Church, as expressed within the Anglican tradition. At present our parish has a small congregation. But, by God's mercy, we hope to grow in grace and numbers and spread the good news of who Jesus Christ is and what he has done for the human race.
Welcome to our blog, feel free to contact us for more information. God Bless...
You are invited to join us for Anglican Catholic Holy Communion / Mass on:
Every Sunday 2017. Maitland NSW Australia. Venue: St Marys School Chapel in Victoria St. Mass at 11am.
EmailFr Matthew Kirbyfor further details. Check here for any additions or cancelations of services.
I once heard the
physical gestures during the liturgy referred to as a dance of joy
before the Lord. Each time I see the congregation cross themselves or
bow at the knee or lower their heads at the name of Jesus I think of
this saying and smile inwardly.
If you didn't grow up in the traditional Catholic faith you probably won't be sure what the gesture of crossing yourself during the service is all about, or when you should or shouldn't do it. When I first became part of the church, I certainly didn't. Recently I was asked about this gesture and so decided to do a small write-up here that might be of assistance.
Firstly, there is a modern symbolic interpretation of the cross which I like. The vertical section (the up and down line) represents the transcendent, spiritual realm (the Father) and a horizontal section represents the immanent, physical earthly existence (the Son). When you cross yourself these lines are intersecting slightly above center at the point of the heart, creating wholeness (Holy Spirit) as God was made man. Pretty cool aye?
The sign of the cross (Latin: signum crucis), or crossing yourself, is a form of prayer and it isn't a ritual restricted only to Catholics. It is a way of marking ourselves as Christians and it is a visible expression of our belief and hope in God. It is a reminder to us of the Triune God and also recalls Christ's passion and death on the Cross for our salvation. The Sign of the Cross is probably the most often used prayer of Christians. Despite its simplicity, the Sign of the Cross is an ancient prayer rich in meaning. References to it appear in writings dating back to 240 AD, and it is believed that it was in use during the earliest days of Christianity.
Are you wondering how to do it?
Well, there are 2 ways you can position your hand, both are symbolic.
1. Hold your thumb and first two fingers together to represent the Three Persons of the Holy Trinity, and fold the other two fingers down against the base of your thumb to represent the Two Natures of Jesus Christ (meaning He is fully human and fully divine). 2. With an open hand, where their five fingers remind them of the five wounds of Christ.
Anglicans, Lutherans, and Roman Catholics cross themselves using a Western Style. The direction they use is from the left to the right, representing Jesus’ descent into Hades (the left side) and His ascension into Heaven (the right side). 1. Touch your forehead 2. Touch the base of your sternum 3. Touch the left side of your chest 4. Touch the right side of your chest 5. As you cross yourself, say, whisper, or think: “In the Name of the Father, and of the Son, and of the Holy Spirit.”
Now you know "how", but what about "when"? Well, it is a custom to do this gesture when invoking the Trinity, before and after prayers andceremony. It is also a stand-alone practice of asking God to bless oneself. Many Christians also make the sign of the cross when they hear the name of the Blessed Trinity. By observing other people in your church you can also get a feeling for times when it is appropriate. You can also cross yourself when you need to pray but you are at a loss for words. By tracing the cross on your body you are taking up your cross and following Jesus. Because we are called to pray non-ceasing, and the crossing of oneself is a form of prayer, I don't think there is any time when it would be inappropriate so don't worry about being the only one inspired to do the gesture at any time during a service.
What's that? you saw someone trace little crosses on themselves? This is done before the Gospel reading at Mass. To do this you use your thumb.
1. Place the small cross first on your forehead (while saying the words in your mind "Christ be on my mind"), 2. then sign the cross on your lips (while saying the words in your mind "Christ be on my lips"), 3. then sign the cross on your chest (while saying the words in your mind "Christ be in my heart"). In doing this, we acknowledge our belief in the Word of God, our commitment to spread His Word in our daily lives, and our awareness of His presence in our hearts.
When we make the Sign of the Cross on ourselves, we are also expressing our belief in God and the Trinity, reminding ourselves of God's love for us, of the sacrifice Jesus made to give us eternal life, and of the presence of the Holy Spirit within us.
Hope this was helpful. God Bless. ( by Di Mathews: churchwarden /blog administrator)
We have entered into the season of Lent, a time where we try too deny ourselves of the flesh to make way for the spirit in becoming more of Christ. Today (the 6th day into Lent) I opened a book by David Pullar and the first story I read seemed so appropriate. I will share it with you. (Di Mathews)
"Love your sense of humour, Lord"
I love your sense of humour, Lord. It comes through in so many of your stories.
I can just see you watching that narrow gate in the walls of Jerusalem called "The Eye Of A Needle". Camels had to be unloaded and led through. Even a surcingle, a rope around the camel's girth, would catch and cause problems.
To the side is a prosperous merchant. The size of his girth testifies to his prosperity. I can see you picturing him outside the gates of the Kingdom Of Heaven with all his possessions. One by one they would have to be lain aside. Then off comes his cloak and each of his garments, till he stands as naked as the day he was born, except for his money belt around his middle. It catches as he tries desperately to squeeze through the narrow gate. Finally, he has to remove it and go "starkers" into Heaven !
Even funnier to me is the thought of the look on his face as he emerges in Heaven - not naked as he had left the outside, but clothed with radiant robes as a much loved son of God.
Lord, help me not to treat myself too seriously, but to "hang loose" for an easy entrance to your home.
(uploaded with permission from David Pullar, Illustration by Andrew Pullar)
will be at midday this Wednesday (1st March 2017)...
Hope to see you there.
What is Ash Wednesday About ?? This holy day will mark the
beginning of Lent, a 40-day season of fasting and prayer that is
considered preparation for Holy Week and the celebration of the
resurrection of Jesus Christ on Easter Sunday.
comes from the ancient Jewish tradition of penance and fasting. The
practice includes the wearing of ashes on the forehead. The ashes which
are made from blessed palm branches taken from the previous year's palm
Sunday Mass, symbolize the dust from
which God made us. The ash is placed on their foreheads in the shape of
the cross as the words from Genesis 3:19 are spoken: “You are dust, and
to dust you shall return.”
Although there is no Biblical reference to Ash Wednesday or Lent,
scholars of Christianity date the tradition of a 40-day fasting period
back to 325 A.D. Writings from the Second-century Church refer to the
wearing of ashes as a visible sign of penance. They symbolize grief, in
this case, grief that we have sinned and caused division from God.
Lent mirrors Jesus’ own 40-day period of fasting, described in the book of Matthew.
Peter said unto Jesus, “Lord, how often shall my brother sin against me, and I forgive him? Till seven times?" Jesus said unto him "I say not until seven times, but until seventy times seven”. (Matthew 18:21-22)
To see the full significance of both Peter's and Jesus' statements we need to know two things:
The first is that Peter would have considered his maximum allowance to be seven forgiveness's per person as fairly generous, it was after all more than twice as many the number given by respected Jewish religious authority. It says to forgive 3 times so peter had clearly noted Jesus' teachings that were previously given about forgiving others.
The second thing we need to know is that the number Jesus has given implies unlimited forgiveness. If we were to keep a written tally of how many times we had forgiven somebody (how else could we keep track of it) and then consign them to an allowed-to-hate-forever-more list-number-491 we would be missing the point. You can imagine it can't you? someone keeping a list, "okay that is the 244th time, you are almost half way to the limit you know". To keep such a tally in anticipation of the day we may give up forgiving would show that we had never forgiven them at all. The kind of love that forgives is the kind of love that keeps no record of wrongs (to quote Paul in 1corinthians 13). So what Jesus is saying is that it is a countless number of times.
The other important thing to note about the number Jesus uses, is that it counters (or stands against) the same number used by Lemech in the book of Genesis. Lamech used this number as a measure of revenge. (Genesis 4:23-24) " Lamech said to his wives: “Adah and Zillah, hear my voice; you wives of Lamech, hearken to what I say, I have slain a man for wounding me, a young man for striking me. If Cain is avenged sevenfold, truly Lamech seventy-sevenfold.”" (or 70x7 as it can be translated) And so this is a statement of revenge and he has revenged himself on somebody and he claims for himself without waiting for God something similar that has happened to Caine who had murdered his brother, God had punished him and said that no one can kill him or they will be revenged seven fold. So this fellow takes it upon himself to say "well if anyone has a go at me, they are going to be avenged seventy-sevenfold (70x7)". So Jesus is taking this particular verse (and what he says can be taken as either 70-times-7 or 77-times) from the Old Testament and turning it around (turning it on its head). That was about vengeance, this is about forgiveness. Jesus is deliberately contrasting unlimited revenge with unlimited forgiveness.
In one commentary I read it talked about the unlimited revenge of primitive man, referring to that Old Testament example. I think it is safe to say that mankind as a whole is never outgrown its desire to go further than justice demands in seeking retribution. This is because love of justice is seldom if ever our primary motivation, fear and hatred tend to move us more than love of justice. There is many examples of this in our long and bloodied human history.
When Jesus wants to underline limitless forgiveness he uses the parable in today's Gospel reading. In having told Peter to forgive seventy times seven or seventy seven times (uncounted times) he then goes on to tell a parable. In the parable we have a master forgiving his servant, then that servant NOT forgiving his fellow servant a debt of a much smaller amount. Again, it helps to know some of the historical context. The sum that Jesus mentions which this servant owed the Lord was 10,000 talents which is many millions of dollars in today's money. (The word talent, when used as a measure of money, refers to a talent-weight of gold or of silver. The gold talent is reported as weighing roughly the same as a person, and so perhaps 50 kg). This is almost like one man owing to total debt of a country, it was an astonishing amount. So this parable is deliberately using hyperbole because it is very difficult for a servant to owe his master that much, it is a huge amount. Then, what does the fellow servant owe him? a hundred denarius, now that is more than 3 months average wages. It is not a pittance, it is a substantial amount, yet it is so tiny compared to the previous sum. In other words Jesus in not saying "you have to forgive because what it is that you have to forgive is nothing". He is not saying that at all. He is saying "You may have to forgive a lot (the equivalent of Three months wages), but compare that to God and how He is forgiving you, the whole human race constantly and His forgiveness is unlimited". The interesting thing is that when this wicked servant (who was forgiven but would not forgive) tries to deal with the situation before he is forgiven, he says "Lord have patience with me and I will pay you everything." and that was an empty promise because he couldn't, he would simply be incapable of paying back millions and millions of dollars (or the equivalent). He was desperate. The response of his Lord was to have compassion, even though he knows this fellow is really fibbing and can't pay him back.
But the King or Lord in this particular parable is not a direct analogy for God. It is a story we have to take on its own merits about an extreme example of a human situation. So the King is not necessarily equal to God. God wouldn't sell the mans whole family to pay off his debt as this King does later in this parable. We are meant to take this seriously as what would happen if humans behaved this way and then compare that to the way God would react to our unforgivness. As I have said before parables are not allegories, we can't say every single component in a parable stands in for something else directly, it is not that simple. Parables didn't work that way in the ancient world, they often had one or two points. You weren't meant to take every part of the parable and make it an analogy for something else. Indeed you might say that the parable is deliberately unrealistic in that we have a radical change in the the King's attitude and we have this ridiculous amount of debt, which was (even in those days) impossible for a servant to owe his master. However the massive debt does stand in for something.
That massive debt is an analogy for how much God forgives us all for the weight of sin. There is a reason why God can not forgive the unforgiving. Because to not forgive when we are sinners is really not to repent from our own sin. The humble heart that seeks forgiveness is the same gentle heart that offers forgiveness. The two go together naturally. We need soft hearts in order to imitate Christ whose physical heart was literally broken, pierced for us on the cross. He who calls His heart meek, lowly, that is gentle and humble. One way to soften our hearts toward God and those who have hurt us is to meditate on the extent of Gods forgiveness of each and every one of us and on what it cost Him.
So let us do that as we approach the Eucharist which is the memorial of Christ's sacrificial payment of our massive debt. It is the communication of Gods infinite forgiveness.
In the name of The Father, and of The Son, and of The Holy Spirit. Amen.
She had beautiful brown hair with a fringe and the deepest brown eyes. Her name was Pam. She lived next door, and we would walk to school holding hands. I loved her.
Then her parents moved away, and I never saw my beloved Pam again. At the age of six one seems to have very little control over one's parents and the course of life.
I recovered, then years later, I saw her - the girl of my dreams - Renee, blond, blue eyes and even curves where the glamourous movie stars had curves. She was fourteen. I was twelve. I adored her and followed wherever I could.
What hurt most was that she got this big kid to come and tell me to "rack off".
Ive learnt a lot about love since. It certainly never runs smoothly. Ive learnt that love and suffering are very much tied together. Ive also learnt that the moments of bliss and contentment and joy still make it worth the while to love, and be loved.
Thanks Father, for the gift of Love, and people to love. Thanks for the insights it gives into the way you love each of us, however different - but for ever.
(The above text is published with permission -
from the writtings of David Pullar. Illustration by Andrew Pullar)
As I walk through each day
you offer so many opertunities to practice love with my fellow man
so that I may master what Love is, prior to standing before you.
This Valentines day I am working in a charity store whose policy is to be accepting of all people regardless of race, sexual orientation, religion or any other aspect of life that may be a topic of predudice. Part of its policy is not to sell items of any religious nature (not limited to Christianity). The interesting thing is that I was asked to create a "Valentines day" display in the store to market some of their products. It was made obvious our cultures ignorances regarding true meanings behind some of the celebrations it now takes for granted. Last year our blog ran an article about who St Valentine was. Once again I will run this legend. This Saint Valentines Day when you are feeling all romantic and loving, step back from the commercial card rack and give a thought to the purpose of recognising Saints because Valentines Day wasn't invented to romance the opposite sex. Its purpose was to honour a Saint and to learn by his example. In the legends that developed about Saint Valentine he wasn't trying to win the heart of a young maiden, but rather he puts his dedication to his faith and love of God, followed by his love for and serving of others, above everything including his own safety.
We are a bit lacking in the factual recordings of this particular Saint. However a lot of the early Saints do have legends that develop.
There are many legends behind Saint Valentine. Story has it that while under house arrest, because he defied the order of the emperor Claudius and secretly married couples so that the husbands wouldn't have to go to war. Soldiers were sparse at this time so this was a big inconvenience to the emperor. To remind Soldiers and persecuted Christians of their vows and God’s love, Saint Valentine is said to have given them hearts cut from parchment. Saint Valentine (who was a former Bishop) was challenged during a discussion about faith by Judge Asterius while under arrest. The judge insisted that Valentine prove his faith and the validity of Christ by restoring the eye sight of the Judges adopted blind daughter. If successful Asterius would do anything Valentine asked. Valentine laid his hands on her eyes and the child's vision was restored. Immediately humbled, the judge asked Valentine what he should do. Valentine replied that all of the idols around the judge's house should be broken, the judge should fast for three days, and then undergo baptism. The judge obeyed and as a result, freed all the Christian inmates under his authority. The judge, his family and his forty-four member household (family members and servants) were baptized. Valentine was later arrested again and had to face the emperor Claudius. Valentine tried to convert Claudius to Christianity, but Claudius refused and condemned him to death, commanding that Valentine either renounce his faith or he would be beaten with clubs, and beheaded. Valentine refused and Claudius' command was executed February 14, 269. Legend has it that on the day of his execution he left the girl a note that was signed “Your Valentine" as a farewell.
Let Us Pray,
O'Saint Valentine, The lover of Christ and of the church, we ask for your intercession so that we may learn to love God above all things, and to selflessly love one another. O'Glorious Saint Valentine pray for us, that we too may have the steadfast faith of the martyrs. Almighty God, strengthen my faith. Give me the courage to always place you first. Fill my soul with the love of God so that it may shine forth into the world. Fill my heart with your love for man so that I may serve them well according to your will. Amen Lord Jesus Christ... be my Valentine. ( by Di Mathews: churchwarden /blog administrator)
It's garbage day! The "Big Bin" has to be put out for the collection truck which comes in the morning.
Big bins are beaut! Big, so that they can take all our garbage - garbage from the kitchen and from the study, scraps and saw dust and shavings from the workshop, even weeds from the garden. But sometimes there is also the litter others have left - on the footpath, and thrown over our fence - all placed in the "big bin" and wheeled out on its own wheels to the side of the road.
Later that day - oh the miracles of this modern age - it stands empied, patiently waiting to be taken back to its place - to be filled again.
Lord, it seems to me that's what you meant when you taught us to pray, "Forgive us our sins as we forgive those who sin against us".
Only you, Lord, can take ALL the garbage of our lives - not just the wrong we have done - but ALL the wrongs others have done to us. It clutters up our lives till we wheel it out for YOU to take away - and then leave us with more room for your love.
Thank you Lord, for Garbologists - Human and Divine.
The above text is uploaded with permission
(from the writings of David Pullar, Illustration by Andrew Pullar).
"Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Help us to make our burden light so that our souls find rest.
Lighten our hearts and thoughts by the inspiration of thy Holy Spirit
and remind us to place the trash from each day where it belongs
and not to litter our lives nor the lives of others with it.
In the name of the Father, and of the Son and of the Holy Spirit.
O IMMORTAL Lord God, who inhabitest eternity, and hast brought thy servants to the beginning of another year: Pardon, we humbly beseech thee, our transgressions in the past, bless to us this New Year, and graciously abide with us all the days of our life; through Jesus Christ our Lord. Amen.